Three Critique of Edmund Husserl’s Theory of Intersubjectivity
Language, World and Culture
DOI:
https://doi.org/10.14422/pen.v79.i302.y2023.009Keywords:
intersubjectivity, other, social ontology, phenomenology, social philosophyAbstract
The well-known theory of intersubjectivity, developed by Husserl in his Cartesian Meditations, has been the object of innumerable critique. The virtue of these critiques is that they are precisely those ones that have offered the possibility of renewing phenomenology as social theory. Our aim is to confront the Fifth Cartesian Meditation with other texts of the Husserlian corpus in order to propose three new critical entrances to his theory of intersubjectivity in relation to the question of language, the world and culture, and the insufficiencies that the Fifth Cartesian Meditation contains in the face of these presuppositions.
Downloads
Downloads
Published
How to Cite
Issue
Section
License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
The publishing Universidad Pontificia Comillas retain the copyright of articles published in Pensamiento. Reuse of content is allowed under a Creative Commons Attribution-NonCommercial-NoDerivates 3.0 Unported. Authors are encouraged to publish their work on the Internet (for example, on institutional or personal pages, repositories, etc.) respecting the conditions of this license and quoting appropriately the original source.
