Contribución de la filosofía cultural africana a la coexistencia pacífica en sociedades plurales
DOI:
https://doi.org/10.14422/pen.v76.i288.y2020.009Palabras clave:
filosofía africana, relacionalidad, coexistencia, fomento de la paz, procesos de resolución de conflictosResumen
El presente trabajo presenta un análisis general de la filosofía cultural africana. El estudio tiene por objeto identificar los elementos presentes en la ontología y epistemología africana que puedan contribuir a la consecución de una coexistencia pacífica en la cada vez más plural sociedad actual. La cosmovisión africana, basada en una compresión de la realidad en la que todo existe en complementariedad, interdependencia y mutualidad, aborda y entiende las diferencias y las particularidades como oportunidades para el enriquecimiento mutuo y la cooperación. La aceptación de la existencia de tal íntima relacionalidad mutua entre todos los grupos humanos que forman una determinada sociedad es la clave africana para comprender el proceso hacia la coexistencia pacífica. Esta relacionalidad arroja, por tanto, luz sobre la comprensión del diálogo social, los procesos de fomento y consolidación de la paz y los medios destinados a la resolución de conflictos.
Descargas
Citas
Abu-Nimer, M. (ed.) (2001). Reconciliation, Justice, and Coexistence. Lanham: Lexington Books.
Adebayo, A. G. et al. (eds.) (2015). Indigenous Conflict Management Strategies in West Africa: Beyond Right and Wrong. Lanham: Lexinton Books.
Adebayo, A. et alia (2014). Indigenous Conflict Management Strategies: Global Perspectives. Lanham: Lexington Books.
Afolayan, A., and Fabola, T. (2017). The Palgrave Handbook of African Philosophy. New York: Palgrave Macmillan.
Albert, I. O. (ed.) (2005). Perspectives on Peace and Conflict in Africa. Ibadan: John Archers.
Battle, M. (2009). Ubuntu. I in You and You in Me. New York: Seabury Books.
Brock-Utne, B. (2016). «The Ubuntu Paradigm in Curriculum Work, Language of Instruction and Assessment» in: International Review of Education 62, 29-44. DOI: https://doi.org/10.1007/s11159-016-9540-2
Bujo, B. (2003). African Theology in Its Social Context. Nairobi: Paulines Africa.
Bujo, B. (2016). Foundations of African Ethics. Beyond the Universal Claims of Western Morality. New York: Herder and Herder – The Crossroad Publishing Company.
Comaroff, J. (2013). Body of Power, Spirit of Resistance: The Culture and History of a South African People. Chicago: University of Chicago Press.
Francis, D. J. (ed.) (2008). Peace and Conflict in Africa. London: Zed Books.
Irele, F. A., and Jeyifo, B. (eds.) (2010). The Oxford Encyclopaedia of African Thought, Vol. I. Oxford: Oxford University Press. DOI: https://doi.org/10.1093/acref/9780195334739.001.0001
Jackson, T. (ed.) (2013). Management and Change in Africa: A Cross-Cultural Perspective. New York: Routledge.
Kayira, J. (2015). «(Re)creating Spaces for uMunthu: Postcolonial Theory and Envioronmental Education in Southern Africa» in Envioronmental Education Research 21, n. 1, 106- 128. DOI: https://doi.org/10.1080/13504622.2013.860428
Keenan, J. F. (ed.) (2011). Catholic Theological Ethics Past, Present, and Future: The Trento Conference. Maryknoll: Orbis Books.
Lundy, B. D., and Adebayo, A. G. (2018). Atone: Religion, Conflict, and Reconciliation. Lanham: Lexington Books.
Magesa, L. (1998). African Religion. The Moral Traditions of Abundant Life. Nairobi: Paulines.
Magesa, L. (2014). What is not Sacred? African Spirituality. Nairobi: Acton Publishers.
Mazrui, A. A. (2014). African Thought in Comparative Perspective. Newcastle upon Tyne: Cambridge Scholars Publishing.
Mbiti, J. S. (19902). African Religions and Philosophy. Portsmouth: Heinemann.
Mbiti, J. S. (20112) Introduction to African Religion. Nairobi: East African Educational Publishers.
Mungwini, P. (2015). «Dialogue as the Negation of Hegemony: An African Perspective» in: South African Journal of Philosophy 34, n. 4, 395-407. DOI: https://doi.org/10.1080/02580136.2015.1120136
Murove, M. F. (ed.) (2009). African Ethics: An Anthology of Comparative and Applied Ethics. Scottsville: University of Kwazulu Natal Press.
Nader, L., and Grande, E. (2002). «Current Illusions and Delusions about Conflict Management in Africa and Elsewhere», in: Law and Social Inquiry 27, n. 3, 573-594. DOI: https://doi.org/10.1111/j.1747-4469.2002.tb00816.x
Nyamiti, Ch. (2005). Jesus Christ, the Ancestor of Humankind: Methodological and Trinitarian Foundations, Studies in African Christian Theology, Vol. I, CUEA Press, Nairobi.
Nyamiti, Ch. (2010). Christ’s Ancestral Mediation Through the Church Understood as God’s Family: An Essay on African Ecclesiology, Studies in African Christian Theology, Vol. IV, CUEA Press, Nairobi.
Obi, C., and Babatunde, A. O. (2019). «The Challenge of Building in Post-Conflict African States: What Role for Local Institutions?», in: African Conflict and Peacebuilding Review 9, n. 2, 1-8. DOI: https://doi.org/10.2979/africonfpeacrevi.9.2.01
Ochieng’-Odhiambo, F. (20025). African Philosophy. An Introduction. Guide to Philosophy Series Consolata Institute of Philosophy Press, Nairobi.
Oloruntoba, S. O. et alia (eds.) (2020). Indigenous Knowledge Systems and Development in Africa. New York: Palgrave Macmillan.
Orobator, A. E. (2000). The Church as Family. African Ecclesiology in Its Social Context. Nairobi: Paulines Africa.
Orobator, A. E. (ed.) (2011). Reconciliation, Justice, and Peace. The Second African Synod. Maryknoll: Orbis Books.
Segeja, N. (2010). «Social Doctrine of the Church: A Reverential Dialogical Guide towards Reconciliation, Justice and Peace in Africa» in: African Christian Studies 26, no. 1 (March 2010), 7-22.
Segeja, N. (2012). «Reverential Dialogical Ministry: A Pastoral Paradigm for New Evangelisation in the Parish (Part I and II)» in: African Christian Studies 28, no. 2, 45-88. Tempels, P. (1969). Bantu Philosophy. Paris: Presence Africaine.
Tshiamalenga-Ntumba (1995). «Afrikanische Philosophie: Zum originären Vertrauen des afrikanischen Menschen», in: Mutombo-Mwana and Mbaya, E. (eds.), Eglise et droits de la société africaine. Mbujimayi: Cilowa.
Uzukwu, E. E. (2006). A Listening Church: Autonomy and Communion in African Churches. Mariknoll: Orbis Books.
Wariboko, N., and Falola, T. (eds.) (2020). The Palgrave Handbook of African Social Ethics. New York: Palgrave Macmillan. DOI: https://doi.org/10.1007/978-3-030-36490-8
Wirba, G. (2012). Women and Inculturated Evangelization in Africa. Nairobi: CUEA Press.
Zaharna, R. S. (2016). «Beyond the Individualism-Collectivism Divide to Relationalism: Explicating Cultural Assumptions in the Concept of “Relationships”» in: Communication Theory 26, 190-211. DOI: https://doi.org/10.1111/comt.12058
Zartman, W. I. (ed.) (2000). Traditional Cures for Modern Conflicts: African Conflict «Medicine». Boulder: Lynne Rienner Publishers.
Zartman, W. I. (2011). «Peacemaking in West Africa: Historical Methods and Modern Applications» in: African Conflict & Peacebuilding Review 1, n. 2, 1-5. DOI: https://doi.org/10.2979/africonfpeacrevi.1.2.1
Descargas
Publicado
Cómo citar
Número
Sección
Licencia
El Servicio de Publicaciones de la Universidad Pontificia Comillas (la editorial) conserva los derechos patrimoniales (copyright) de las obras publicadas en Revista Pensamiento.
Está permitida la reutilización del contenido bajo una Licencia Creative Commons Atribución-NoComercial-SinDerivadas 4.0 Unported.
