A Contribution from the African Cultural Philosophy towards a Harmonious Coexistence in Pluralistic Societies

Authors

DOI:

https://doi.org/10.14422/pen.v76.i288.y2020.009

Keywords:

African philosophy, relatedness, coexistence, peace-building, conflict resolution

Abstract

This paper presents a comprehensive review of the African cultural philosophy. The aim of the study is to focus on identifying the elements present in the African ontology and epistemology which may contribute towards the consecution of a harmonious coexistence in the increasing plurality of today society. Based on an understanding of reality in which everything dwells in complementarity, interdependence and mutuality, the African worldview approaches difference and particularity as opportunities for mutual growth and cooperation. The acknowledgement of such an intimate mutual relatedness among all human groups which form a given society is the African key to understand the process towards coexistence. This sheds light on the understanding of social dialogue, the peacebuilding processes, and the means for the resolution of conflicts.

Downloads

Download data is not yet available.

Author Biography

Fermín Rodríguez López, Facultad de Teología de Granada

Profesor auxiliar de la Facultad de Teología de Granada.
Miembro del Departamento de Teología Dogmática e Historia.
Miembro Investigador de la Cátedra Andaluza para el Diálogo de las Religiones (Candir).
Miembro del Grupo de Investigación “Islam and Society in Contemporary Spain” de la Plateforme Universitaire de Recherche sur L’Islam en Europe et au Liban (PLURIEL).
Miembro del Cluster ‘Islam y Cristianismo’ del Programa Higher Education for Social Transformation (HEST) de los Jesuitas en Europa.

References

Abu-Nimer, M. (ed.) (2001). Reconciliation, Justice, and Coexistence. Lanham: Lexington Books.

Adebayo, A. G. et al. (eds.) (2015). Indigenous Conflict Management Strategies in West Africa: Beyond Right and Wrong. Lanham: Lexinton Books.

Adebayo, A. et alia (2014). Indigenous Conflict Management Strategies: Global Perspectives. Lanham: Lexington Books.

Afolayan, A., and Fabola, T. (2017). The Palgrave Handbook of African Philosophy. New York: Palgrave Macmillan.

Albert, I. O. (ed.) (2005). Perspectives on Peace and Conflict in Africa. Ibadan: John Archers.

Battle, M. (2009). Ubuntu. I in You and You in Me. New York: Seabury Books.

Brock-Utne, B. (2016). «The Ubuntu Paradigm in Curriculum Work, Language of Instruction and Assessment» in: International Review of Education 62, 29-44. DOI: https://doi.org/10.1007/s11159-016-9540-2

Bujo, B. (2003). African Theology in Its Social Context. Nairobi: Paulines Africa.

Bujo, B. (2016). Foundations of African Ethics. Beyond the Universal Claims of Western Morality. New York: Herder and Herder – The Crossroad Publishing Company.

Comaroff, J. (2013). Body of Power, Spirit of Resistance: The Culture and History of a South African People. Chicago: University of Chicago Press.

Francis, D. J. (ed.) (2008). Peace and Conflict in Africa. London: Zed Books.

Irele, F. A., and Jeyifo, B. (eds.) (2010). The Oxford Encyclopaedia of African Thought, Vol. I. Oxford: Oxford University Press. DOI: https://doi.org/10.1093/acref/9780195334739.001.0001

Jackson, T. (ed.) (2013). Management and Change in Africa: A Cross-Cultural Perspective. New York: Routledge.

Kayira, J. (2015). «(Re)creating Spaces for uMunthu: Postcolonial Theory and Envioronmental Education in Southern Africa» in Envioronmental Education Research 21, n. 1, 106- 128. DOI: https://doi.org/10.1080/13504622.2013.860428

Keenan, J. F. (ed.) (2011). Catholic Theological Ethics Past, Present, and Future: The Trento Conference. Maryknoll: Orbis Books.

Lundy, B. D., and Adebayo, A. G. (2018). Atone: Religion, Conflict, and Reconciliation. Lanham: Lexington Books.

Magesa, L. (1998). African Religion. The Moral Traditions of Abundant Life. Nairobi: Paulines.

Magesa, L. (2014). What is not Sacred? African Spirituality. Nairobi: Acton Publishers.

Mazrui, A. A. (2014). African Thought in Comparative Perspective. Newcastle upon Tyne: Cambridge Scholars Publishing.

Mbiti, J. S. (19902). African Religions and Philosophy. Portsmouth: Heinemann.

Mbiti, J. S. (20112) Introduction to African Religion. Nairobi: East African Educational Publishers.

Mungwini, P. (2015). «Dialogue as the Negation of Hegemony: An African Perspective» in: South African Journal of Philosophy 34, n. 4, 395-407. DOI: https://doi.org/10.1080/02580136.2015.1120136

Murove, M. F. (ed.) (2009). African Ethics: An Anthology of Comparative and Applied Ethics. Scottsville: University of Kwazulu Natal Press.

Nader, L., and Grande, E. (2002). «Current Illusions and Delusions about Conflict Management in Africa and Elsewhere», in: Law and Social Inquiry 27, n. 3, 573-594. DOI: https://doi.org/10.1111/j.1747-4469.2002.tb00816.x

Nyamiti, Ch. (2005). Jesus Christ, the Ancestor of Humankind: Methodological and Trinitarian Foundations, Studies in African Christian Theology, Vol. I, CUEA Press, Nairobi.

Nyamiti, Ch. (2010). Christ’s Ancestral Mediation Through the Church Understood as God’s Family: An Essay on African Ecclesiology, Studies in African Christian Theology, Vol. IV, CUEA Press, Nairobi.

Obi, C., and Babatunde, A. O. (2019). «The Challenge of Building in Post-Conflict African States: What Role for Local Institutions?», in: African Conflict and Peacebuilding Review 9, n. 2, 1-8. DOI: https://doi.org/10.2979/africonfpeacrevi.9.2.01

Ochieng’-Odhiambo, F. (20025). African Philosophy. An Introduction. Guide to Philosophy Series Consolata Institute of Philosophy Press, Nairobi.

Oloruntoba, S. O. et alia (eds.) (2020). Indigenous Knowledge Systems and Development in Africa. New York: Palgrave Macmillan.

Orobator, A. E. (2000). The Church as Family. African Ecclesiology in Its Social Context. Nairobi: Paulines Africa.

Orobator, A. E. (ed.) (2011). Reconciliation, Justice, and Peace. The Second African Synod. Maryknoll: Orbis Books.

Segeja, N. (2010). «Social Doctrine of the Church: A Reverential Dialogical Guide towards Reconciliation, Justice and Peace in Africa» in: African Christian Studies 26, no. 1 (March 2010), 7-22.

Segeja, N. (2012). «Reverential Dialogical Ministry: A Pastoral Paradigm for New Evangelisation in the Parish (Part I and II)» in: African Christian Studies 28, no. 2, 45-88. Tempels, P. (1969). Bantu Philosophy. Paris: Presence Africaine.

Tshiamalenga-Ntumba (1995). «Afrikanische Philosophie: Zum originären Vertrauen des afrikanischen Menschen», in: Mutombo-Mwana and Mbaya, E. (eds.), Eglise et droits de la société africaine. Mbujimayi: Cilowa.

Uzukwu, E. E. (2006). A Listening Church: Autonomy and Communion in African Churches. Mariknoll: Orbis Books.

Wariboko, N., and Falola, T. (eds.) (2020). The Palgrave Handbook of African Social Ethics. New York: Palgrave Macmillan. DOI: https://doi.org/10.1007/978-3-030-36490-8

Wirba, G. (2012). Women and Inculturated Evangelization in Africa. Nairobi: CUEA Press.

Zaharna, R. S. (2016). «Beyond the Individualism-Collectivism Divide to Relationalism: Explicating Cultural Assumptions in the Concept of “Relationships”» in: Communication Theory 26, 190-211. DOI: https://doi.org/10.1111/comt.12058

Zartman, W. I. (ed.) (2000). Traditional Cures for Modern Conflicts: African Conflict «Medicine». Boulder: Lynne Rienner Publishers.

Zartman, W. I. (2011). «Peacemaking in West Africa: Historical Methods and Modern Applications» in: African Conflict & Peacebuilding Review 1, n. 2, 1-5. DOI: https://doi.org/10.2979/africonfpeacrevi.1.2.1

Downloads

Published

2020-05-19

How to Cite

Rodríguez López, F. . (2020). A Contribution from the African Cultural Philosophy towards a Harmonious Coexistence in Pluralistic Societies. Pensamiento. Revista De Investigación E Información Filosófica, 76(288), 165–185. https://doi.org/10.14422/pen.v76.i288.y2020.009

Issue

Section

Estudios, textos, notas y comentarios