Schrödinger’s dilemma: «What is life?»
Keywords:
life, reductionism, holism, vitalism, systems, molecular biology, thermodynamic evolution, entropy, neguentropy, dissipative structuresAbstract
For a long time the attempt to define «life» was more a philosophical than a scientific preoccupation. Yet the importance of this question has been recognized by more philosophically-minded scientists such as physicist Erwin Schrödinger, who had some brilliant insights in this regard. In his little book What is Life? (1944) he proposed that molecular biology and the elimination of entropy by human beings would be the two pillars of the biology of the future. Schrödinger juxtaposed the theories of reductionism and holism in his inspired work, although he failed to attain a satisfactory synthesis. Nevertheless his epilogue includes an unexpected twist: a third perspective focused on the existence of consciousness. In the article it is suggested that the General Theory of Systems (TGS), which is explained and justified by Far-Equilibrium Thermodynamics, could provide the means to attain a fully satisfactory conception and definition of life, on the condition that the third perspective of Schrödinger (i.e., the link between life and consciousness) is taken into account. This idea was important to Teilhard de Chardin and absolutely central to Alfred North Whitehead.
Downloads
References
AYALA, F. - DOBZHANSKY, T. (1983): Estudios sobre la filosofía de la biología, Ariel, Barcelona.
BERGSON, H. (1963): «L’évolution créatrice», en Oeuvres, PUF, París.
BERTALANFFY, L. VON (1979): Perspectivas en la teoría general de sistemas, Alianza Editorial, Madrid.
CAPRA, F. (1998): La trama de la vida, Anagrama, Barcelona.
CHALMERS, D. (1999): La mente consciente, Gedisa, Barcelona.
DARWIN, C. (2003): El origen de las especies, Alianza, Madrid.
DAWKINS, R. (1989): El gen egoísta, Salvat, Barcelona.
GONZÁLEZ RECIO, J. L. (1998): «Galileo y Kant reencontrados. Ciencia y filosofía en los orígenes de la biología molecular», en Thémata, 20, Universidad de Sevilla.
JONAS, HANS (2000): El Principio Vida. Hacia una biología filosófica, Trotta, Madrid.
KLIR, G. J. (dir.) (1978): Tendencias en la teoría general de sistemas, Alianza, Madrid.
LEIBNIZ (1994): Monadología, trad. de M. García Morente, Facultad de Filosofía de la UCM.
LOVELOCK, J. (1993): Las edades de Gaia, Tusquets, Barcelona.
MARGULIS, LYNN - SAGAN, D. (1995): Microcosmos, Tusquets, Barcelona.
MONOD, J. (1989): Le hasard et la nécessité, France Loisirs, París.
MORIN, EDGAR (1977-2001): La Méthode, tomos 1-5, Le Seuil, París.
NÚÑEZ DE CASTRO, I. (2005): La Biofilosofía de Teilhard de Chardin: Pensamiento 230, Universidad Pontificia de Comillas, Madrid, pp. 231-252.
PRIGOGINE, I. (1986): La nouvelle alliance, Gallimard, París.
RESCHER, N. (1994): Los límites de la ciencia, Tecnos, Madrid.
RUSE, M. (1990): La filosofía de la biología, Alianza Editorial, Madrid.
SCHNEIDER, E. - KAY, J. (1999): «Orden a partir del desorden; la termodinámica de la complejidad en biología», en La biología del futuro, Tusquets, Barcelona.
SCHRÖDINGER, E. (1983): ¿Qué es la vida?, Tusquets, Barcelona.
SEARLE, J. (1999): The Mystery of Consciousness; trad. francesa: Le mystère de la conscience, Odile Jacob, París.
SHELDRAKE, R. (1989): Una nueva ciencia de la vida, Kairós, Barcelona.
— (1994): El renacimiento de la Naturaleza, Paidós, Barcelona.
TEILHARD DE CHARDIN, P. (1963): El fenómeno humano, Taurus, Madrid.
— (1963): La energía humana, Taurus, Madrid.
— (1963): El grupo zoológico humano, Taurus, Madrid.
WHITEHEAD, A. N. (1969): Process and Reality, Mac Millan, Nueva York.
Downloads
How to Cite
Issue
Section
License
The publishing Universidad Pontificia Comillas retain the copyright of articles published in Pensamiento. Reuse of content is allowed under a Creative Commons Attribution-NonCommercial-NoDerivates 3.0 Unported. Authors are encouraged to publish their work on the Internet (for example, on institutional or personal pages, repositories, etc.) respecting the conditions of this license and quoting appropriately the original source.