Borders, liberalism and immigration
DOI:
https://doi.org/10.14422/pen.v72.i272.y2016.009Keywords:
immigration, liberalism, nation State, spaces of security, public goods, distributive justiceAbstract
According to the paper, the liberal traditions are stressed by a theoretical claim of normative universality and the restriction of this claim to the context of national states. This tension is clearly expressed in the case of immigration by the state’s claim for discretionary control borders. The article develops four arguments for the normative significance of borders (spaces of security; public goods and fair play; distributive justice; and personal autonomy) and contends that they are inconclusive. Correspondingly, a liberal perspective would provide fewer arguments to justify the discretionary closure of borders.
Downloads
References
ATIYAH, P. S. (1981). Promises, Moral and Law. Clarendon Press, Oxford University Press.
BARRY, B. (1995). Justice as Impartiality. Oxford, Clarendon Press.
BUCHANAN, J. (1975). The Limits of Liberty. Chicago, University of Chicago Press.
CALSAMIGLIA, A. (2000). Cuestiones de Lealtad. Barcelona, Paidós Ibérica.
CAVALLERO, E. (2006). «An immigration pressure model of global distributive justice Politics». Philosophy & Economics, vol. 5, no. 1: 97-127.
COHEN, G. A. (1999). «Expensive Tastes and Multiculturalism». En: BHARGAVA/BAGCHI/
SUDARSHAN (ed.): Multiculturalism, Liberalism and Democracy. Oxford University Press.
FLETCHER, G. (1993). Loyalty. An Essay on the Morality of Relationships. Oxford University Press.
GODWIN, W. (1985). Political Justice. Harmondsworth, Middlesex, Penguin Books.
GOODIN, R. (1988). «What Is So Special About Our Fellow Countrymen». Ethics, 98:4: 663- 686.
HART, H. L. A. (1955). «Are there any natural rights?». Philosophical Review 64 (2).
HÖFFE, O. (1995). Moral als Preis der Moderne. Frankfurt, Suhrkamp.
KANT, I. KrV: Kritik der reinen Vernunft, primera edición A, Ak. IV: 2-252; segunda edición B, Ak. III: 2-552. Crítica de la razón pura. Traducción de Pedro Ribas. Madrid: Alfaguara, 1998 (incluye ambas ediciones). Esta obra se cita según la paginación de la primera (A) y la segunda (B) ediciones.
KANT, I. MS: Die Metaphysik der Sitten, Ak. VI: 205-493. La metafísica de las costumbres (2ª ed.). Traducción de Adela Cortina y Jesús Conill. Madrid: Tecnos, 1994.
KUKATHAS, C. (1992). «Are there any cultural rights?». Political Theory, Vol. 20, No.1.
KUKATHAS, C. (2003): The Liberal Archipelago: A Theory of Diversity and Freedom. Oxford University Press.
KYMLICKA, W. (1989). Liberalism, Community and Culture. Oxford University Press.
KYMLICKA, W. (1995). Multicultural Citizenship. Oxford University Press.
LOCKE, J. (1960, 1679). The Second Treatise of Government. Laslett, P. (Ed.). Cambridge, Cambridge University Press, 1960.
LOEWE, D. (1995). On Nationality. Oxford University Press.
LOEWE, D. (1999). «Justice and inequality». En A. Hurrell/ N. Wood: Inequality, globalization, and world politics. Oxford, Oxford University Press.
LOEWE, D. (2000). Citizenship and National Identity. Cambridge, Polity Press.
LOEWE, D. (2007). National responsibility and global justice. Oxford, Oxford University Press.
LOEWE, D. (2007a). «Inmigración Y el Derecho De Gentes de John Rawls. Argumentos a favor de un derecho a movimiento sin fronteras». Revista de Ciencia Política, 27:2: 23- 48.
LOEWE, D. (2007b). «Teorías de justicia igualitaria y derechos culturales diferenciados». Isegoría. No. 36: 275-302.
LOEWE, D. (2009a). «Liberalismo igualitario e igualitarismo orientado al bienestar: las demandas de las minorías culturales». Signos Filosóficos, vol. X, n. 20: 25-60.
LOEWE, D. (2009b). «El enfoque en las capacidades y las demandas por derechos culturales». Signos Filosóficos, vol. XI, n. 21: 103-146
LOEWE, D. (2009c). «La justicia de la inmigración». Civitas, Porto Alegre, Vol.9, No.3: 496-513.
LOEWE, D. (2010a). «Los náufragos de nuestro tiempo. El caso de los refugiados». Arbor, 186:744: 555-570.
LOEWE, D. (2010b). «Obligaciones hacia generaciones futuras: el caso Contractual». Veritas, Porto Alegre, 55:1: 21-66.
LOEWE, D. (2010c). «Liberalismo, inmigración y justicia global: Obligaciones especiales hacia nuestros conciudadanos». Isegoría, no. 43: 435-458.
LOEWE, D. (2011). «Der Umfang der moralischen Gemeinschaft: Einbezug nichtmenschlicher Tiere in einen vertragstheoretischen Argumentationsrahmen». En: Kovács, L./ Brand, C. (eds.): Forschungspraxis Bioethik. Freiburg, München. Alber Verlag.
LOEWE, D. (2012). «Obligaciones de justicia: ¿open borders o justicia Distributiva?» Arbor, Vol 188, No 755.
LOEWE, D. (2014). «Justicia y memoria: obligaciones de justicia anamnética». En Andrés Stefane y Gonzalo Bustamante (eds.): La Agonía de la convivencia. Ril editores, pp. 87-99.
LOEWE, D. (2015a). «Justicia contractual y los seres del futuro», en: Maximiliano Figueroa (ed.): Liberalismo político. Problemas y desarrollos contemporáneos. Ril editores, pp.205-245.
LOEWE, D. (2016a). «Contractualismo y animals: ventajas mutuas e imparcialidad». En: Maximiliano Figueroa y José Luis Widow (eds.): Ética Filosófica. Aproximaciones Contemporáneas. Ril editores, pp.109-144.
LOEWE, D. (2016b). «Libertad y propiedad en la fundamentación del Estado y el cosmopolitismo kantiano», en: Juan ORMEÑO y Miguel VATTER (eds.): Forzados a ser libres. Kant y la teoría republicana del derecho. Fondo de Cultura Económica. En prensa.
LOMASKY, L. (1990). Persons, Rights and the Moral Community. Oxford University Press.
LOMASKY, L. (2001). «Toward a Liberal Theory of National Boundaries». En DAVID MILLER & SOHAIL H. HASHMI (ed.): Boundaries and justice. Diverse ethical perspectives. Princeton, Oxford, Princeton University Press.
MACCORMICK, N. (1999): Questioning Sovereignty. Law, State, and Nation in the Europea Commonwealth. Oxford University Press.
MACCORMICK, N./ RAZ, J. (1972). «Voluntary Obligations and Normative Powers». En: Proceedings of the Aristotelian Society, Supplementary Volumes, Vol. 46: 59-102.
NOZICK, R. (1974). Anarchy, State and Utopia. New York, Basic Books.
NUSSBAUM, M. (1996). «Patriotism and Cosmopolitanism». En JOSHUA COHEN (ed.): For love of country. Martha C. Nussbaum with respondents. Boston, Beacon Press.
NUSSBAUM, M. (2000). Women and Human Development. Cambridge, UK, Cambridge University Press.
O’NEILL, O. (2000). Bounds of Justice. Cambridge, Cambridge University Press.
OKIN, S. M. (1999). «Is multiculturalism bad for women?». En COHEN/ HOWARD/ NUSSBAUM (eds.): Is Multiculturalism Bad for Women?. Princeton, Princeton University press.
PAREKH, B. (2000). Rethinking Multiculturalism. Cultural Diversity and Political Theory. MacMillan Press.
RAWLS, J. (1964): «Legal Obligation and the Duty of Fair Play». En S. HOOK (ed.): Law and
Philosophy, New York, New York University Press.
RAWLS, J. (1971). A Theory of Justice. Cambridge, Massachusetts, Harvard University Press.
RAWLS, J. (1993). Political Liberalism. New York, Columbia University Press.
RAWLS, J. (1999). The Law of Peoples. Cambridge, Mass., Harvard University Press.
RAZ, J. (1988). The Morality of Freedom. Oxford University Press.
SANDEL, M. (1982). Liberalism and the limits of justice. Cambridge: Cambridge University Press.
SANDEL, M. (2010). Farrar, Strauß and Giroux.
SEN, A. (1992). Inequality Reexamined. New York, Russell Sage Foundation, Harvard University Press.
SMITH, A. [2007 (1776)]: Wealth of Nations. Hampshire, Harriman House.
TAMIR, Y. (1993). Liberal nationalism. Princeton: Princeton University Press.
TAYLOR, C. (1985). «Atomism». En: Taylor: Philosophy and the human sciences. Cambridge: Cambridge University Press. Philosophical papers 2.
WALDRON, J. (1995). «Minority Cultures and the Cosmopolitan Alternative». En: WILL
KYMLICKA (ed.): The Rights of Minority Cultures. Oxford University Press.
WALZER, M. (1984). Spheres of Justice: A Defence of Pluralism and Justice. New York, Basic Books.
WELLMAN, C. (2000). «Relational Facts in Liberal Political Theory: Is There Magic in the Pronoun ‘My’». Ethics, 110: 537-562.
WILLIAMS, B. (1981). Moral Luck. Cambridge University Press.
Downloads
How to Cite
Issue
Section
License
The publishing Universidad Pontificia Comillas retain the copyright of articles published in Pensamiento. Reuse of content is allowed under a Creative Commons Attribution-NonCommercial-NoDerivates 3.0 Unported. Authors are encouraged to publish their work on the Internet (for example, on institutional or personal pages, repositories, etc.) respecting the conditions of this license and quoting appropriately the original source.