God as object of the natural reason in the first of the «Questions on the Metaphysics of Aristotle» by John Duns Scotus

Authors

DOI:

https://doi.org/10.14422/pen.v78.i301.y2022.005

Keywords:

God, subiect of metaphysic, Being as being, Duns Scotus, Questions on the Metaphysics of Aristotle

Abstract

Focusing in the analysis of the first of the Questions on the Metaphysics of Aristotle by John Duns Scotus, this paper describe how and why Duns Scotus claims that the subiect of Metaphysics ist God. In that Question, Duns Scotus changed his mind about the subiect of Metaphysic, because in his logical Works the substance was the subiect of that science; and in the Ordinatio, the being as being. The first part showsthe Problem and the Structur from the first Question. The second part expounds the objections from Scotus to Avicenna and Averroes, and his first Positionabout the substance as subiect of the metaphysic. After that, the third part indicates how Scoto became to the statement that God and the being as being are subiect of the metaphysic, through the reformulation of the aristotelian concept of the science. Finally, on considers if these extensionbring about a ground change in the Scotus concepcion of metaphysic.

Downloads

Download data is not yet available.

References

Aertsen, J. (1998): Being and one: The doctrine of the convertible transcendentals in Duns Scotus, en: Franciscan Studier, vol. 56, pp. 47-64. https://doi.org/10.1353/frc.1998.0012

Aertsen, J. (2005): Metaphysics as a Transcendental Science, en: Questio, 5, pp. 377-389. https://doi.org/10.1484/J.QUAESTIO.2.301838

Andrews, R.; Etzkorn, G.; et. al. (eds.). B. Ioannis Duns Scoti Opera Philosophica IV – Quaestiones super libros metaphysicorum AristotelisLibri VI-IX. New York: St. Bonaventure, Franciscan Institute Publications, 1997.

Averroes, Aristotelis opera cum Averrois commentariis, ed. Venice 1562-1574, 12 vols., reimpresa en Frankfurt, 1962.

Avicena, Liber de philosophia prima siveScientia divina I-IV. En: Avicenna Latinus, ed. S. Van Riet, Louvain-Leyde: Brill, 1977.

Boulnois, O. (1988): Sur la connaissance de Dieu et l’univocité de l’étant. Paris: P.U.F.

Boulnois, O. (1995): Quand commence l’ontothéologie? Aristote, Thomas d’Aquin et Duns Scot, Revue thomiste, No. 95, pp. 85-108.

Boulnois, O. (1999): Être et représentation. Une généalogie de la métaphysique moderne à l’époque de Duns Scot (XIIIe-XIVe siècle). Paris: resses Universitaires de France

Boulnois, O. (2013): Metaphysiques rebelles. Genèse et structures d’un science au Moyen Age. Paris: Presses Universitaires de France.

Demange, D. (2008): «Pourquoi Duns Scot a critique Avicenna», en Medioevo 15. Giovanni Duns Scoto: Studi e ricerchenel VII Centenario della sua morte in onore di P. César SacoAlarcón, ed. M. Núñez, pp. 195-232.

García J. y Guzmán M., I. (2000): Cuestiones Cuodlibetales (XIII y XV),Ordinatio I, d. 3, p. 1, qq. 1-2; p. 3, qq. 2-3, en: Estudios sobre el conocimiento en Juan Duns Escoto. Murcia: Publicaciones Instituto Teológico Franciscano

Gilson, É. (1951): El ente y la esencia. Buenos Aires: Desclée, de Brouwer.

Gilson, É. (2007): JuanDunsEscoto. Introduccióna sus posiciones fundamentales. Navarra: Eunsa

Gracia, Jorge (1998): Scotus’s Conception of Metaphysics: the Study of the Transcendentals, en: Franciscan Studies 56, pp. 153-168. https://doi.org/10.1353/frc.1998.0010

Guerrero Troncoso, H. (2015): Los presupuestos metafísicos de la univocidad en DunsScoto, en: Revista Chilena de Estudios Medievales, Número 7, enero-junio 2015, 11-32

Guerrero Troncoso, H. (2016): La necesidad de una doctrina sobrenatural en DunsScoto como reacción contra el aristotelismo, en: Anuario de Historia de la Filosofía, vol. 33, No. 2, pp. 445-473. https://doi.org/10.5209/ASHF.53592

Honnefelder, L. (1979): Ens inquantum ens. Der Begriff des Seinden als solchen als Gegenstand der Metaphysik nach der Lehre des Johannes Duns Scotus. Münster: Aschendorff.

Honnefelder, L. (1990): Sciencia transcendens. Die formale Bestimmung von Seindheit und Relität in der Metaphysik des Mittelalters und der Neuzeit. Hamburf: FelixMeiner.

Llano Cifuentes, C. (1999): La dimensión empírica de la argumentación metafísica en Tomás de Aquino y Aritóteles, en: Tópicos, 17, pp. 153-198. https://doi.org/10.21555/top.v17i1.372

Pini, G. (2002): Scoto e l’analogia. Logica e metafisicaneicommentiaristotelici. Pisa: Scuola Normale Superiore.

Salinas, H. (2016): Dignitas et nobilitas metaphysicae: objeto y articulación de la metafísica en el Prólogo del Comentario de Duns Escoto a la Metafísica de Aristóteles, en: Revista Española de Filosofía Medieval, 23, pp. https://doi.org/10.21071/refime.v23i.8981241-258

Scotus Duns, Iohannes, Quaestiones super librosmetaphysicorumAristotelisLibri I-IV. In:

Scotus, Iohannes Duns, Ordinatio I, en Commissio Scotista, B. Ioannis Duns Scoti Opera omnia, ad fidem codi cum edita, vols. I-VI, CivitasVaticana, TypisPolyglottisVaticanis, 1950-1963. (Edición de Vives, XXVI vols, Paris, 1891)

Thomae de Aquino, Sententia libri Metaphysicae, TextumTaurini 1950 editum ac automato translatum a Roberto Busa SJ in taenias magneticas denuo recognovit Enrique Alarcón atque instruxit: http://www.corpusthomisticum.org/cmp06.html

Villalba, Ricardo (2016): Traducción QuaestionesSuper Libros MetaphysicorumAristotelis I.1 de Duns Escoto (correspondientes a la primera redacción), en: Medievalia Americana, año 3, n. 1, pp. 127-171.

Wolter, A y Etzkorn, G. (1997): Questions on the Metaphysics of Aristotle by John Duns Scotus. New York: The Fransciscan Intitute.

Wood, R. (2009): «The Subject of the Science of Metaphysics», en: Pasnau, R y C. Van Dyke (eds.): The Cambridge History of Medieval Philosophy, Cambridge, pp. 609-26. https://doi.org/10.1017/CHOL9780521762182.007

Wood, R. (2013), «Duns Scotus and Metaphysics as the Science of the First Entity», en: Bolyard, Ch. y Keele, R. (comp.): Later Medieval Metaphysics. Ontology, Language and Logic. New York: Forham University Press, pp. 11-29.

Published

2023-03-22

How to Cite

Vargas Bejarano, J. C. (2023). God as object of the natural reason in the first of the «Questions on the Metaphysics of Aristotle» by John Duns Scotus. Pensamiento. Revista De Investigación E Información Filosófica, 78(301), 1727–1748. https://doi.org/10.14422/pen.v78.i301.y2022.005