Some key elements of political theory in the thought of John Duns Scotus
DOI:
https://doi.org/10.14422/pen.v78.i301.y2022.009Keywords:
Duns Scotus, political theory, society, private propertyAbstract
The unstable relationship between the Roman papacy and the French monarchy since the late thirteenth century, continuing the first decades of the fourteenth century, has been a favorable occasion for the development of political theories and the deepening of the study of the relationships between temporal and spiritual power. This research has as main objectives to determine the position of Duns Scotus on some key elements of political theory, such as the origin of society and authority, as well as the role played by private property around these issues. We are interested in framing political ideas in connection with the great doctrines of his philosophy and the historical debate that he himself lived, in order to inquire about his position in this. From this analysis it will emerge that private property is not absolute, the authority of civil authority is granted by the community, since sociability precedes politicality and its inclination contrary to theocratic ideas in favor of the separation of spiritual powers and temporary.
Downloads
References
Agustín de Hipona (1955). Tratados sobre el Evangelio de san Juan. Madrid: BAC.
Alberigo, Guiseppe et al., eds. (1962). Conciliorum oecumenicorum decreta. Friburgo: Herder.
Biblia de Jerusalén (1999). Bilbao: Desclée de Brouwer.
Canning, J. (2003). A History of Medieval Political Thought, 300-1450. Londres: Routledge.
Castañeda, P. (1996). La teocracia pontifical en las controversias sobre el Nuevo Mundo. México: UNAM.
Courtenay, W. (1996). «Between Pope and King: The Parisian Letters of Adhesion of 1303» en: Speculum 71, 577-605. https://doi.org/10.2307/2865794
Cross, R. (2008). «Some Varieties of Semantic Externalism in Duns Scotus’s Cognitive Psychology» en: Vivarium 46, 275-301. https://doi.org/10.1163/156853408X360920
Culleton, A. (2009). «La ley natural en la moral y la política: la contribución de Duns Scotus» en: Mediaeval Sophia 5/1, 17-27.
De Boni, L. A. (2008). «Duns Scotus sobre a politica», en: de Boni, Luis Alberto (ed.), João Duns Scotus (1308-2008): homenagem de scotistas lusófonos. Porto Alegre: Bragança Paulista, pp. 298-313.
De Muralt, A. (2002). L’unité de la philosophie politique de Duns Scot, Occam et Suarez au libéralisme contemporain, Vrin, París, 2002.
De Zamayón, P. (1968). «La ley natural en la filosofía de Escoto» en: Asociación Española de Filosofía Medieval (ed.), Duns Escoto y las corrientes filosóficas de su tiempo. Madrid: Instituto Luis Vives de Filosofía, pp. 141-175.
Digard, G. et al., eds. (1884). Les Registres de Boniface VIII [1294-1303]. París: Ernest Thorin.
Duns Scotus, I. (1891-1895). «Reportata parisiensia». En Opera omnia. París: Vivès.
Duns Scotus, I. (1950-2013). «Ordinatio». En Opera omnia. Vaticano: Typis Polyglottis Vaticanis.
Duns Scotus, I. (1997-2006). «Quaestiones super libros metaphysicorum Aristotelis». En Opera philosophica. Nueva York: Franciscan Institute Publications.
Florido, F. L. (2009). «Claves escotistas en el pensamiento político moderno: distinción formal e potencia absoluta» en: Itinerarium 55/195, 549-561.
Guzmán Manzano, I. (2001). «Individuo y sociedad en Duns Escoto». Antonianum 76/1, 43-78.
Harris, Ch. (1959). The philosophical doctrines of Duns Scotus. Nueva York: Humanities Press.
Hofmeister Pich, R. (2012). “Scotus sobre a autoridade política e a conversão forçada dos judeus: exposição do problema e notas sobre a recepção do argumento scotista em Francisco de Vitoria» en: Peretó Rivas, R. (ed.), Tolerancia: teoría y práctica en la Edad Media. Actas del Coloquio de Mendoza (15-18 de junio de 2011). Porto: FIDEM, pp. 135-162. https://doi.org/10.1484/M.TEMA-EB.4.000251
Ingham, M. B. y Dreyer, M. (2004). The Philosophical Vision of John Duns Scotus. Washington: The Catholic University of America Press.
Isidoro de Sevilla (2004). Etimologías. Madrid: BAC.
Kent, B. (2003). «Rethinking Moral Dispositions: Scotus on the Virtues» en: Williams, Thomas (ed.), The Cambridge Companion to Duns Scotus. Nueva York: Cambridge University Press, pp. 352-374. https://doi.org/10.1017/CCOL0521632056.013
Longpré, E. (1928). «Le B. Jean Duns Scot. Pour le Saint Siège» en: La France franciscaine 11, 137-162.
Merino, J. A. (2007). Juan Duns Escoto: introducción a su pensamiento filosófico-teológico. Madrid: BAC.
Mochrie, R. (2006). «Justice in Exchange: The Economic Philosophy of John Duns Scotus». Journal of Markets & Morality 9/1, 35-56
Soto, A. (1952). «The Structure of Society According to Duns Scotus». Franciscan Studies 12/1, 71-90. https://doi.org/10.1353/frc.1952.0005
Théry, J. (2008). «Allo scoppio del conflitto tra Filippo il Bello di Francia e Bonifacio VIII: l’affare Saisset (1301)» en: Minnucci, G. (ed.), I poteri universali e la fondazione dello Studium Urbis. Bolonia: Monduzzi, pp. 21-68.
Tierney, B. (2004). The Crisis of Church and State 1050-1300. Englewood Cliffs: Prentice Hall.
Tomás de Aquino (2001). Suma de teología. Madrid: BAC.
Vos, A. (2006). The Philosophy of John Duns Scotus. Edimburgo: Edinburgh University Press. https://doi.org/10.1515/9780748627257
Wolter, A. B. (2001). John Duns Scotus, Political and Economic Philosophy. Nueva York: Franciscan Insitute Publications.
Downloads
Published
How to Cite
Issue
Section
License
The publishing Universidad Pontificia Comillas retain the copyright of articles published in Pensamiento. Reuse of content is allowed under a Creative Commons Attribution-NonCommercial-NoDerivates 3.0 Unported. Authors are encouraged to publish their work on the Internet (for example, on institutional or personal pages, repositories, etc.) respecting the conditions of this license and quoting appropriately the original source.
