Heidegger and the names of origin
DOI:
https://doi.org/10.14422/pen.v79.i304.y2023.012Keywords:
facticity, temporality, Hölderlin, History of being, ModernityAbstract
This work examines the meaning which the question of origin acquires within the thinking of Martin Heidegger, a question which is closely interwoven with his analysis of being and whose understanding requires consideration of its various iterations throughout its philosophical existence. With this premise as a starting point, we first explore the role played by the concept of the originary in Being and Time, both in terms of the ontological determination of Dasein as well as in the elucidation of the meaning of its being, identified with originary temporality. Secondly, the conclusions reached lead to an examination of the themes extrapolated from the problem of origin within the latter work of Heidegger. If this is characterized by consideration of metaphysics as a key event in western history, Greece appears in it as an origin which is already definitively and irretrievably lost, but whose absence not only configures the emergency of modernity, but also our historical present as the final stage thereof.
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