The neural correlates of religious experience according to Eugene d’Aquili and Andrew Newberg

Authors

DOI:

https://doi.org/10.14422/pen.v82.i319.y2026.003

Keywords:

Neurotheology, religious experience, myth, ritual, meditation, Absolute unitarian Being, Andrew Newberg, Eugene d'Aquili

Abstract

The paper explains Eugene d’Aquili and Andrew Newberg's fundamental ideas about the neural basis of religious experiences, examining their ideas about why the brain creates myths and why rituals are so important. It also explains their hypothesis about what would happen in the brain during the most intense moments of the meditation experience, both in the negative and positive pathways, what they call the Absolute Unitarian Being (AUB). The experimental work they produced to find empirical support for this hypothesis is reviewed, as well as the authors’ interpretations of their results. Their proposal is criticized, especially from a philosophical point of view.

Downloads

Download data is not yet available.

References

Acosta, Miguel. «Neuroteología. ¿Es hoy la nueva teología natural?». Naturaleza y Libertad. Revista de Estudios Interdisciplinares, n.º 05 (enero 2015), https://doi.org/10.24310/NATyLIB.2015.v0i05.6315

Alper, Matthew. The «God» Part of the Brain: A Scientific Interpretation of Human Spirituality and God. Naperville, Illinois: Sourcebooks, 2008.

Azari, Nina y Marc Slors. «From Brain Imaging Religious Experience to Explaining Religion: A Critique». Archiv für Religionspsychologie 29 (2007): 67-85. https://doi.org/10.1163/008467207X188630

Bennett, Maxwell Richard y Peter Hacker. Philosophical Foundations of Neuroscience. Hoboken: Wiley-Blackwell, 2022.

Coles, Alasdair y Joanna Collicutt, eds. Neurology and Religion. Cambridge: Cambridge University Press, 2020. https://doi.org/10.1017/9781316014165

D’Aquili, Eugene. The Biopsychological Determinants of Culture. Reading, Massachusetts: Addison-Wesley, 1972.

D’Aquili, Eugene y Charles D. Laughlin. Biogenetic Structuralism. Nueva York: Columbia University Press, 1974.

D’Aquili, Eugene y Andrew Newberg. «Religious and Mystical States: A Neuropsychological Model». Zygon 28, n.º 2 (junio 1993): 177-199. https://doi.org/10.1111/j.1467-9744.1993.tb01026.x

D’Aquili, Eugene y Andrew Newberg. The Mystical Mind: Probing the Biology of Religious Experience. Minneapolis: Fortress Press, 1999.

Day, Matthew. «Exotic Experience and Ordinary Life. On Andrew Newberg, Eugene D’Aquili, and Vince Rause, Why God won’t go away: brain science and the biology of belief (2001)». En Contemporary Theories of Religion: A Critical Companion, editado por Michael Stausberg, 115-128. Nueva York: Routledge, 2009.

De Haan, Daniel. «Philosophical Hazards in the Neuroscientific Study of Religion». En Neurology and Religion, editado por Alasdair Coles y Joanna Collicutt, 48-70. Cambridge: Cambridge University Press, 2020. https://doi.org/10.1017/9781316014165.007

Jouve de la Barreda, Nicolás. «Mente y cerebro... ¿reduccionismo biológico?». Naturalezay Libertad. Revista de Estudios Interdisciplinares 7 (2016): 145-158, https://doi.org/10.24310/NATyLIB.2016.v0i7.6338

McGilchrist, Iain. The Master and His Emissary: The Divided Brain and the Making of the Western World. New Haven y Londres: Yale University Press, 2019.

Newberg, Andrew. Neurotheology: How Science Can Enlighten Us About Spirituality. Nueva York: Columbia University Press, 2018.

Noë, Alva. Fuera de la cabeza. Por qué no somos el cerebro y otras lecciones de la biología de la consciencia. Barcelona: Editorial Kairós, 2010.

Pérez Marcos, Moisés. «La relevancia de la lateralización cerebral para la comprensión de la religión». Cauriensia. Revista Anual de Ciencias Eclesiásticas 19 (diciembre 2024): 305-332. https://doi.org/10.17398/2340-4256.19.305

Persinger, Michael A. Neuropsychological Bases of God Beliefs. Nueva York: Praeger, 1987.

Runehov, Anne. Sacred or Neural? The Potential of Neuroscience to Explain Religious Experience. Gotinga: Vandenhoeck & Ruprecht, 2007.

Soler Gil, Francisco José. «La imposible travesía del naturalismo entre el dualismo y la irrelevancia de lo mental». Naturaleza y Libertad. Revista de Estudios Interdisciplinares 2 (2013): 175-189. https://doi.org/10.24310/nyl.v2i1.3994

Stausberg, Michael, ed. Contemporary Theories of Religion: A Critical Companion. Nueva York: Routledge, 2009.

Valderas, José María. «Introducción al estudio de la neuroteología: Una aproximación a las bases neuronales del fenómeno religioso». Escritos del Vedat 43 (2013): 7-64.

Downloads

Published

2026-08-28

Issue

Section

Artículos

How to Cite

Pérez-Marcos, Moisés. 2026. “The Neural Correlates of Religious Experience According to Eugene d’Aquili and Andrew Newberg”. Pensamiento. Revista De Investigación E Información Filosófica 82 (319): 301-26. https://doi.org/10.14422/pen.v82.i319.y2026.003.