El apofatismo de Vladimir N. Lossky y su recepción crítica

José Alberto Sutil Lorenzo

doi:10.14422/ee.v96.i376.y2021.001

Authors

José Alberto Sutil Lorenzo Estudio Teológico Agustiniano https://orcid.org/0000-0001-9596-036X

DOI:

https://doi.org/10.14422/ee.v96.i376.y2021.001

Keywords:

apophatism, Lossky, negative theology, orthodox theology

Abstract

The contemporary orthodox theologian Vladimir N. Lossky (1903-1958) made apophatism or negative theology a feature of his theology, according to Eastern Christian approaches. His radicalism in this regard has been widely criticized. In this paper, we first expose the apophatism of the author studied. In this sense, we discover apophatism as a theological attitude typical of orthodox theology that is manifested in the various aspects of Christian life (the dogma of the Trinity, the dogma of divine energies, the procession of the Holy Spirit, anthropology, liturgy, icons). In a second part of the study, we go through the different contributions that make up the critical reception of Losskian apophatism (Tyszkiewicz, Florovsky, Williams, Stăniloae, Zizioulas, Rogobete, Bernardi, Prosperi, Papanikolau, Nichols, Clément), to conclude by offering our own opinion on the matter.

Downloads

Download data is not yet available.

References

Agachi, Adrian. The Neo–Palamite Synthesis of Father Dumitru Stăniloae. Newcastle: Cambridge Scholars Publishing, 2013.

Berger, Kevin M. “An Integral Approach to Spirituality: the Orthodox Spirituality of Dumitru Stăniloae”. Saint Vladimir’s Theological Quaterly 48 (2004): 125-148.

Bernardi, Piergiuseppe. “La fede nella prospettiva della Chiesa d’Oriente secondo V. Loskij”. En La fede. Evento e promessa, dirigido por P. Coda y C. Hennecke, 335-351. Roma: Città Nouva, 2000.

Bernardi, Piergiuseppe. Trinità e rivelazione: le due economie in V. Losskij. Roma: Città Nouva, 2004.

Clément, Olivier. La Iglesia ortodoxa. Madrid: Publicaciones Claretianas, 1990.

Clément, Olivier. L’Église Orthodoxe. Paris: Presses Universitaires de France, 1965.

Clément, Olivier. “L’interprète de Maître Eckhart”. La Vie Spirituelle 730 (1999): 53-59.

Clément, Olivier. Orient–Occident. Deux Passeurs, Vladimir Lossky et Paul Evdokimov. Genève: Labor et Fides, 1985.

Clément, Olivier. “Vladimir Lossky, un théologien de la personne et du Saint-Esprit”. Contacts 30-31 (1959): 137-206.

Evdokimov, Paul. El conocimiento de Dios en la tradición oriental. Madrid: Paulinas, 1969.

Florovsky, Georges. “The Mystical Theology of the Eastern Church. Vladimir Lossky”. The Journal of Religion 38, n.º 3 (1958): 207-208. DOI: https://doi.org/10.1086/485092

Guérard, Christian. “La théologie négative dans l’apophatisme grec”. Revue des Sciences philosophiques et théologiques 68 (1964): 183-200.

Jeanlin, F. “La place de la Mère de Dieu dans la théologie de V. Lossky”. Contacts 62 (2010): 74-85.

Juan Pablo II, San. Carta apostólica Orientale lumen, con ocasión del centenario de la Orientalium dignitas de León XIII (2 de mayo de 1995).

Lilla, Salvatore. “La teologia negativa dal pensiero greco classico a quello patristico e bizantino”. Helikon 22-27 (1982-1987): 211-279.

Lilla, Salvatore. “La teologia negativa dal pensiero greco classico a quello patristico e bizantino”. Helikon 28 (1988): 203-279.

Lossky, Vladimir N. À l’image et ressemblance de Dieu. Paris: Cerf, 2006.

Lossky, Vladimir N. Écrits théologiques. Número especial de La vie spirituelle 677 (1987).

Lossky, Vladimir N. La doctrine de la grâce, consultado el 9 de septiembre de 2020. http://eglise-orthodoxe-de-france.fr/la_doctrine_de_la_grace

Lossky, Vladimir N. “Les éléments de ‘théologie négative’ dans la pensée de saint Augustin”. En Augustinus magister. Congrès international augustinien, Vol. 1, 575. Paris: Études Augustiniennes, 1954.

Lossky, Vladimir N. Teología mística de la Iglesia de Oriente. Barcelona: Herder, 2009.

Lossky, Vladimir N. Théologie négative et connaissance de Dieu chez Maître Eckhart. 2.ª ed. Paris: Éd. de Vrin, 1973.

Lossky, Vladimir N. Vision de Dieu. Neuchâtel: Delachaux et Niestlé, 1962.Nichols, Aidan. Mystical Theologian. The Work of Vladimir Lossky. Leominster: Gracewing Publishing, 2017.

Nichols, Aidan, “Vladimir Lossky and Apophatic Theology”. En Light from the East. Authors and Themes in Orthodox Theology, 21-40. London: Bloomsbury Publishing, 1995.

Ouspensky, Léonide. “Le sens et le langage des icônes”. En Léonide Ouspensky – Vladimir N. Lossky. Les sens des icônes, 23-51. Paris: Cerf, 2007.

Papanikolaou, Aristotle. “Divine Energies or Divine Personhood: Vladimir Lossky and John Zizoulas on Conceiving the Transcendent and Immanent God”. Modern Theology 19, n.º 3 (2003): 357-385. DOI: https://doi.org/10.1111/1468-0025.00227

Prosperi, Paolo. Al di là della parola: apofatismo e personalismo nel pensiero di Vladimir Losskij. Roma: Città Nouva, 2014

Rogobete, Silviu E. “Mystical Existentialism or Communitarian Participation?: Vladimir Lossky and Dumitru Stăniloae”. En Dumitru

Stăniloae: Tradition and Modernity in Theology, editado por L. Turcescu, 167-207. Iași – Oxford – Palm Beach – Portland, 2002.

Sells, Michael. “Apophasis in Plotinus: A Critical Approach”. Harvard Theological Review 78 (1985): 47-50. DOI: https://doi.org/10.1017/S0017816000027383

Stăniloae, Dumitru. Spiritualitatea ortodoxă. Ascetica şi Mistica. Bucureşti, 1992.

Stăniloae, Dumitru. Teologia Dogmatică ortodoxă. Vol. 1. Bucureşti, 1996. Tyszkiewicz, Stanislas. “La spiritualité de l’Église d’Orient selon Vladimir Lossky”. Gregorianum 31 (1950): 605-612.

Williams, Rowan D. “La voie negative et les fondements de la théologie. Une introduction a la pensée de V. N. Lossky”. Contacts 31 (1979): 153-184.

Williams, Rowan D. The Theology of Vladimir Nikolaevich Lossky: an Exposition and Critique. Oxford, 1975

Zizioulas, Johannes. “El ser de Dios y el ser del hombre” [en griego]. Synaxis 37 (1991): 11-36.