Intersectionality
Contributions to Theological Ethics
DOI:
https://doi.org/10.14422/ee.v98.i386.y2023.001Keywords:
intersectionality, theological ethics, discrimination, feminism, genderAbstract
Intersectionality is currently an important field of study and has become one of the most important contributions of feminism. The concept was formalized by Kimberlé Crenshaw as a crossroads to signify the various ways in which race and gender interact to shape the multiple dimensions of Black women’s work experience. The category gains relevance in the legal field but soon expands to other sciences, especially in the field of social disciplines and in an English-speaking context. As a justice-oriented approach, intersectionality makes important contributions to theological ethics, among others: promoting moral reasoning that assumes a subject assembled by multiple axes of inequalities, raising awareness about the need to analyze one’s own positions of power or privilege and consider the voices and experiences of those who are actively involved.
Downloads
References
Ahmed, Sara. “Happy Objects”. En The Affect Theory Reader, editado por Melissa Gregg y Gregory Seigworth, 29-51. Duke University Press: Durham, 2010. https://doi.org/10.1215/9780822393047-001
Ahmed, Sara. La política cultural de las emociones. México: Universidad Nacional Autónoma de México, 2015.
Akotirene, Carla. Intersezionalità. Alessandria: Capovolte, 2022.
Anzaldúa, Gloria, ed. Making Face, Making Soul. Haciendo caras. Creative and Critical Perspectives by Feminists of Color. San Francisco: Aunt Lute Books, 1990.
Anzaldúa, Gloria. Borderlands. La frontera. The New Mestiza. San Francisco: Aunt Lute Books, 1987.
Bambara, Toni C., ed. The Black Woman. New York: Washington Square Press, 2005.
Beal, Frances. “Double Jeopardy: To Be Black and Female”. En Words of Fire: An Anthology of African-American Feminist Thought, editado por Beverly Guy Sheftall, 144-155. Nueva York: The New Press, 1995.
Belkhir, Jean Ait. “The ‘Johnny’s Story’ Founder of the Race, Gender, and Class Journal”. En The Intersectional Approach. Transforming the academy through Race, Class, and Gender, editado por Michel Tracy Berger y Kathleen Guidroz, 300-308. Chapel Hill: The University of North Carolina Press, 2009.
Bidaseca, Karina. “Mujeres blancas buscando salvar a las mujeres color café. O reflexiones sobre desigualdad y colonialismo jurídico desde el feminismo poscolonial”. En Feminismos y poscolonialidad. Descolonizando el feminismo desde y en América Latina, compilado por Karina Bidaseca y Vanesa Vázquez Laba, 95-118. Buenos Aires: Ediciones Godot, 2016.
Bidaseca, Karina. Escritos en los cuerpos racializados. Lenguas, memoria y genealogías (pos)coloniales del feminicidio. Col-lecció Estudis de Violencia de Gènere 4. Palma: Universitat de les Illes Balears, 2015.
Blackman, Lisa y John Cromby. “Affect and Feeling”. International Journal of Critical Psychology 21 (2007): 5-22.
Brah, Avtar. “Diferencia, diversidad y diferenciación”. En Otras inapropiables. Feminismos desde las fronteras, Bell Hooks, Avtar Brah, Chela Sandoval, Gloria Anzaldúa, Aurora Levins Morales, Kum-Kum Bhavnani, Margaret Coulson, M. Jacqui Alexander, y Chandra Talpade Mohanty, 107-136. Madrid: Traficantes de sueños, 2004. https://traficantes.net/sites/default/files/pdfs/Otras%20inapropiables-TdS.pdf
Busquier, Lucía y Fabiana Parra. “Feminismos y perspectiva interseccional en América Latina y el Caribe”. Revista Intersticios de la política y la cultura 20 (2021): 63-90.
Carneiro, Sueli. “Ennegrecer el feminismo”. Nouvelles Questions Féministes 24, n.º 2 (2005): 21-26. https://doi.org/10.3917/nqf.242.0027
Castillo, Alejandra. “El feminismo no es un humanismo”. En Por un feminismo sin mujeres, editado por Coordinadora Universitaria por la Disidencia Sexual, 13-21. Territorios Sexuales Ediciones, 2011.
Combahee River Collective. “A black Feminist Statement”. En Words of Fire: An Anthology of African-American Feminist Thought, editado por Beverly Guy Sheftall, 231-240. New York: The New Press, 1995.
Cooper, Anna Julia. A Voice from the South. Oxford: Oxford University Press, 1892.
Cox, Kathryn Lilla. “Gnoseological Concupiscence, Intersectionality, and Living Truthfully: Insights into How and Why Moral Theology Develops”. Journal of Moral Theology 10, n.º 6 (2021): 212-238.
Crenshaw, Kimberlé. “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics”. University of Chicago Legal Forum 1, n.º 8 (1989): 139-167.
Crenshaw, Kimberlé. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color”. Stanford Law Review 43, n.º 6 (1991): 1241-1299. https://doi.org/10.2307/1229039
Cho, Sumi, Kimberlé Crenshaw y Leslie Mc Call. “Toward a Field of Intersectionality Studies: Theory, Applications, and Praxis”. Signs: Journal of Women in Culture and Society 38, n.º 4 (2013): 785-810. https://doi.org/10.1086/669608
Davis, Angela Y. Women, Race & Class. New York: Vintage Books Edition, 1983.
Fredman, Sandra. “Double Trouble: Multiple Discrimination and EU Law”. European Anti-Discrimination Law Review 2 (2005): 13-18. Consultado el 10 de marzo de 2022. https://www.migpolgroup.com/_old/public/docs/32.EuropeanAnti-discriminationLawReview_Issue2_EN_10.05.pdf
Gaona, Melina. “Interseccionalidades: alcances de la teoría y versiones de la práctica política en el presente”. Revista electrónica de estudios latinoamericanos, n.º 76 (2021): 71-89. Consultado el 10 de febrero 2022. https://www.redalyc.org/articulo.oa?id=496466925006
Gonzalez, Lelia y Calos Hasenbalg. Lugar de negro. Río de Janeiro: Editora Marco Zero, 1982.
Hancock, Ange Marie. “When Multiplication Doesn’t Equal Quick Addition: Examining Intersectionality as a Research Paradigm”. Perspectives on Politics 5, n.º 1 (2007): 63-79. https://doi.org/10.1017/S1537592707070065
Hancock, Ange Marie. Intersectionality. An Intellectual History. Oxford: Oxford University Press, 2016. https://doi.org/10.1093/acprof:oso/9780199370368.001.0001
Hill Collins, Patricia y Sirma Bilges. Interseccionalidad. Madrid: Ediciones Morata, 2019.
Hill Collins, Patricia. Black feminist thought: knowledge, consciousness, and the politics of empowerment. 2.ª ed. London: Routledge, 2000.
Hill Collins, Patricia. Interseccionality as Critical Social Theory. Durham: Duke University Press, 2019.
Hooks, Bell. Feminist theory from margin to center. Boston: South End Press, 1984.
Jorba, Marta y Maria Rodó Zárate. “Beyond Mutual Constitution: The Properties Framework for Intersectionality Studies”. Signs: Journal of Women in Culture and Society 45, n.º 1 (2019): 175-200. https://doi.org/10.1086/703499
Kang, Namsoon. “Teología desde un espacio de intersección del poscolonialismo y el feminismo. Más allá del etno/geocentrismo, el androcentrismo y el heterocentrismo”. Concilium 350 (2013): 73-84.
Kim, Grace Ji-Sun y Susan M. Shaw. Intersectional Theology: An Introductory Guide. Minneapolis: Fortress Press, 2018. https://doi.org/10.2307/j.ctv47w2f6
Knapp, Gudrun-Axeli. “Race, Class, Gender: Reclaiming Baggage in Fast Travelling Theories”. European Journal of Women’s Studies 12, n.º 3 (225): 249-265. https://doi.org/10.1177/1350506805054267
López, Helena. “Emociones, afectividad, feminismo”. En Cuerpo y afectividad en la sociedad contemporánea. Algunas rutas del amor y la experiencia sensible en las ciencias sociales, coordinado por Adriana García Andrade y Olga Sabido Ramos, 257-275. Colección Sociología. Serie Estudios. México: Universidad Autónoma Metropolitana, 2014.
Lorde, Audre. “Age, Race, Class, and Sex: Women Redefining Difference”. En Sister Outsider: Essays and speeches, 113-122. New York: Crossing Press, 2007.
Lorde, Audre. “Usos de la ira: las mujeres responden al racismo”. (1981). Diciembre 2016. Consultado el 4 de mayo de 2022. https://sentipensaresfem.wordpress.com/2016/12/03/uial/
Lugones, María. “Colonialidad y género”. Tabula Rasa 9 (2008): 73-101. https://doi.org/10.25058/20112742.340
Lugones, María. “Subjetividad esclava, colonialidad de género, marginalidad y opresiones múltiples”. Mayo 2013. Consultado el 5 de noviembre de 2021. http://rcci.net/globalizacion/2013/fg1576.htm
Matsuda, Mari J. “Beside My Sister, Facing the Enemy: Legal Theory Out of Coalition”. Stanford Law Review 43, n.º 6 (1991): 1183-1192. https://doi.org/10.2307/1229035
Matsuda, Mari J. Looking to the bottom: critical legal studies and reparations. Harvard Civil Rights-Civil Liberties Law Review 22 (1987): 323-399.
May, Vivian M. Pursuing Intersectionality, Unsettling Dominant Imaginaries. Routledge: New York, 2015. https://doi.org/10.4324/9780203141991
McCall, Leslie. “The Complexity of Intersectionality”. Signs: Journal of Women in Culture and Society 30, n.º 3 (2005): 1771-1800. https://doi.org/10.1086/426800
Moraga, Cherríe y Gloria Anzaldúa, eds. This bridge called my back. Writings by radical women of color. 2.ª ed. Watertown: Persephone Press, 1983.
Nash, Jennifer C. “‘Home Truths’ on Intersectionality”. Yale J.L. & Feminism 23 (2011): 445-470.
Nash, Jennifer C. “Intersectionality and Its Discontents”. American Quarterly 69, n.º 1 (2017): 117-129. https://doi.org/10.1353/aq.2017.0006
Nash, Jennifer C. Black Feminism Reimagined: After Intersectionality. Durham, NC: Duke University Press, 2019. https://doi.org/10.1215/9781478002253
Paredes, Julieta. Hilando fino. Desde el feminismo comunitario. México: Comunidad Mujeres creando comunidad, 2013.
Platero, Raquel (Lucas). “Introducción. La interseccionalidad como herramienta de estudio de la sexualidad”. En Intersecciones: cuerpos y sexualidades en la encrucijada. Temas contemporáneos, 15-72. Barcelona: Edicions Bellaterra, 2012.
Prins, Baukje. “Narrative Accounts of Origins. A Blind Spot in the Intersectional. Approach?”. European Journal of Women’s Studies 13, n.º 3 (2006): 277-290. https://doi.org/10.1177/1350506806065757
Puar, Jasbir. “‘I Would Rather Be a Cyborg than a Goddess’: Becoming- Intersectional in Assemblage Theory”. Philosophia: A Journal of Feminist Continental Philosophy 2, n.º 1 (2012): 49-66. https://doi.org/10.1353/phi.2012.a486621
Purdie-Greenaway, Valerie y Richard P. Eibach. “Intersectional Invisibility: The Distinctive Advantages and Disadvantages of Multiple Subordinate- Group Identities”. Sex Roles 59 (2008): 377-391. https://doi.org/10.1007/s11199-008-9424-4
Rodó Zárate, María y Marta Jorba. “Metaphors of intersectionality: Reframing the debate with a new proposal”. European Journal of Women’s Studies (2020): 1-16. https://doi.org/10.1177/1350506820930734
Rodó Zárate, María. Interseccionalidad. Desigualdades, lugares y emociones. Barcelona: Becerra, 2021.
Schüssler Fiorenza, Elisabeth. “Introduction: Exploring the Intersections of the Race, Gender, Status, and Ethnicity in Early Christian Studies”. En Prejudice and Christian Beginnings. Investigating Race, Gender, and Ethnicity in Early Christian Studies, editado por Laura Nasrallah y Elisabeth Schüssler Fiorenza, 1-26. Minneapolis: Fortress Press, 2009.
Schüssler Fiorenza, Elisabeth. Los caminos de la Sabiduría. Una introducción a la interpretación feminista de la Biblia. Santander: Sal Terrae, 2001.
Secker, Susan L. “Human Experience and Women’s Experience: Resources for Catholic Ethics”. The Annual of the Society of Christian Ethics 11 (1991): 133-150. https://doi.org/10.5840/asce1991118
Smith, Barbara. “Toward a Black Feminist Criticism”. Women’s Studies International Quarteerly 2 (1979): 183-194. https://doi.org/10.1016/S0148-0685(79)91780-9
Solana, Mariela y Nayla Luz Vacarezza. “Relecturas feministas del giro afectivo”. Revista Estudios Feministas 28, n.º 22 (2020):1-6. https://doi.org/10.1590/1806-9584-2020v28n272448
Thornton Dill, Bonnie y Ruth Enid Zambrana. “Critical Thinking about Inequality: An Emerging Lens”. En Emerging Intersections. Race, Class, and Gender in Theory, Policy, and Practice, 1-21. New Brunswick: Rutgers University Press, 2009. https://doi.org/10.36019/9780813546513-003
Truth, Sojourner. “When Woman Gets Her Rights Man Will Be Rights”. En Words of Fire: An Anthology of African-American Feminist Thought, editado por Beverly Guy Sheftall, 35-38. Nueva York: The New Press, 1995.
Vidal i Quintero, Mireia. “Cuando las diferencias son pocas, pero no marginales: género, identidad y diferencia en la teología feminista española”. Carthaginensia 37, n.º 72 (2021): 509-540.
Viveros Vigoya, Mara. “La interseccionalidad: una aproximación situada a la dominación”. Debate Feminista 52 (2016): 1-17. https://doi.org/10.1016/j.df.2016.09.005
Viveros Vigoya, Mara. “La sexualización de la raza y la racialización de la sexualidad en el contexto latinoamericano actual”. En Memorias del 1.er Encuentro Latinoamericano y del Caribe. La sexualidad frente a la sociedad, Gloria Careaga, 168-198. México, 2008. Consultado el 5 de marzo de 2022. http://www.derechoshumanos.unlp.edu.ar/assets/files/documentos/la-sexualizacion-de-la-raza-y-la-racializacion-de-la-sexualidad.pdf
Yuval Davis, Nira y Floya Anthias, eds. Women, Nation, State. Houndmills: Macmillan Press, 1989. https://doi.org/10.1007/978-1-349-19865-8
Yuval Davis, Nira. “Intersectionality and Feminist Politics”. European Journal of Women’s Studies 13, n.º 3 (2006): 193-209. https://doi.org/10.1177/1350506806065752
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Estudios Eclesiásticos. Revista de investigación e información teológica y canónica
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Authors in Estudios Eclesiásticos retain the intellectual property rights over their works and grant the journal their distribution and public communication rights, consenting to their publication under a Creative Commons Attribution-NonCommercial-NoDerivates 4.0 Internacional. Authors are encouraged to publish their work on the Internet (for example, on institutional or personal pages, repositories, etc.) respecting the conditions of this license and quoting appropriately the original source.