Arabic and Islamic Supplementary Schools in the Moroccan Diaspora: Urban Everyday Politics and Inclusion
DOI:
https://doi.org/10.14422/mig.21992.012Keywords:
Supplementary-Schools, Moroccan diaspora, everyday urban policies, transnationalism from below, inclusionAbstract
This article examines the everyday urban politics of the Moroccan-Muslim movement in a Spanish municipality focused on establishing Arabic and Islamic community-based schools within local neighborhoods. Through a combination of multi-sited ethnography, interviews, and focus groups with teachers and former students, we identify three self-organized models of educational provision: private tutoring in homes, teaching in places of worship, and through newly female teachers’ associations. Teachers rent neighborhood spaces and utilize municipal facilities, which helps to overcome the peripheralization of learning in migrant organizations, and the marginalization of home-based teaching. These spaces foster pedagogical and cultural changes to adapt both to the diasporic upbringing context and the expectations of local administration. We analyze: (i) linguistic capitalisation in Arabic language (qualification), (ii) the negotiation of religious and gender identities (subjectivation), and (iii) access to inter- and intragenerational networks of mutual support to address integration challenges (socialization).
Downloads
References
Abu El-Haj, T. R. (2019). Unsettled Belonging: educating palestinian american youth after 9/11. University of Chicago Press. https://doi.org/10.7208/chicago/9780226289632.001.0001
Alrasheedi, G. y Almutawa, F. (2020). Weekend Islamic schools in Europe: Challenges and means of development. Improving Schools, 23(2), 190-203. https://doi.org/10.1177/1365480219869425
Andrews, K. (2016). The problem of political blackness: lessons from the Black Supplementary School Movement. Ethnic and Racial Studies, 39(11), 2060-2078. https://doi.org/10.1080/01419870.2015.1131314
Beveridge, R. y Koch, P. (2019). Urban everyday politics: Politicising practices and the transformation of the here and now. Environment and Planning D: Society and Space, 37(1), 142-157. https://doi.org/10.1177/0263775818805487
Bianchi, I. (2023). Empowering policies for grassroots welfare initiatives: Blending social innovation and commons theory. European Urban and Regional Studies, 30(2), 107-120. https://doi.org/10.1177/09697764221129532
Bianchi, I. (2024). The everyday politics of the urban commons: ambivalent political possibilities in the dialectical, evolving and selective urban context. En A. Domaradzka y P. Hamel (eds.), Research Handbook on Urban Sociology (pp. 1-24). Edward Elgar Publishing. https://doi.org/10.4337/9781839109652.00027
Biesta, G. (2020). Risking ourselves in education: Qualification, socialization, and subjectification revisited. Educational theory, 70(1), 89-104. https://doi.org/10.1111/edth.12411
Coudenys, B., Dekeyser, G., Agirdag, O. y Clycq, N. (2024). The invisible support of community schools in a highly unequal education system: Exploring the experiences of minority pupils and teachers. British Educational Research Journal, 50(4), 2091-2110. https://doi.org/10.1002/berj.4015
Creese, A., Bhatt, A., Bhojani, N. y Martin, P. (2006). Multicultural, heritage and learner identities in complementary schools. Language and Education, 20(1), 23-43. https://doi.org/10.1080/09500780608668708
Etikan, I., Musa, S. A. y Alkassim, R. S. (2016). Comparison of convenience sampling and purposive sampling. American journal of theoretical and applied statistics, 5(1), 1-4. https://doi.org/10.11648/j.ajtas.20160501.11
Gastón-Guiu, S., Treviño, R. y Domingo, A. (2021). La brecha africana: desigualdad laboral de la inmigración marroquí y subsahariana en España, 2000-2018. Migraciones, (52), 177-220. https://doi.org/10.14422/mig.i52.y2021.007
Gholami, R. (2017). Beyond myths of Muslim education: a case study of two Iranian “supplementary” schools in London. Oxford Review of Education, 43(5), 566-579. https://doi.org/10.1080/03054985.2017.1352352
Girós, R. (2023). Adjustment Between Extended School Policies and Parental Models in Urban Vulnerable neighbourhoods. European Conference on Educational Research (ECER), Glasgow. https://eera-ecer.de/ecer-programmes/conference/28/contribution/57624
Glenn, E. N. (2011). Constructing citizenship: Exclusion, subordination, and resistance. American sociological review, 76(1), 1-24. https://doi.org/10.1177/0003122411398443
Gregory, E., Lytra, V., Choudhury, H., Ilankuberan, A., Kwapong, A. y Woodham, M. (2013). Syncretism as a creative act of mind: The narratives of children from four faith communities in London. Journal of Early Childhood Literacy, 13(3), 322-347. https://doi.org/10.1177/1468798412453151
Holston, J. (2009). Insurgent citizenship in an era of global urban peripheries. City & Society, 21(2), 245-267. https://doi.org/10.1111/j.1548-744X.2009.01024.x
Instituto Nacional de Estadística. (2023). Atlas de distribución de renta de los hogares 2022. https://www.ine.es/experimental/atlas/2022/
Kenner, C. y Ruby, M. (2012). Co-constructing bilingual learning: an equal exchange of strategies between complementary and mainstream teachers. Language and Education, 26(6), 517-535. https://doi.org/10.1080/09500782.2012.666248
Khachikian, O. (2019). Protective ethnicity: How Armenian immigrants’ extracurricular youth organizations redistribute cultural capital to the second-generation in Los Angeles. Journal of Ethnic and Migration Studies, 45(13), 2366-2386. https://doi.org/10.1080/1369183X.2018.1497954
Lacomba, J. y Berlanga, M. J. (2022). La diáspora marroquí y los cambios en el movimiento asociativo. En R. El Khamsi y J. Lacomba (eds.), La diáspora marroquí y sus aportes a los países de recepción: Desvelando un valor oculto (vol. 2, pp. 107-128). Instituto Universitario de Estudios Africanos.
Lefebvre, H. (1974). La producción del espacio. Papers: revista de sociología, 3, 219-229. https://doi.org/10.5565/rev/papers/v3n0.880
Lytra, V. y Martin, P. (eds.) (2010). Sites of multilingualism. Complementary schools in Britaintoday. Trentham.
Mahmood, S. (2016). Feminist theory, embodiment, and the docile agent: Some reflections on the Egyptian Islamic revival. En S. Elliott y M. Waggoner (eds.), Readings in the Theory of Religion (pp. 206-240). Routledge.
Martinelli, F. (2013). Learning from Case Studies of Social Innovation in the Field of Social Services: Creatively Balancing Top Down Universalism with Bottom Up Democracy. En F. Moulaert, D. MacCallum, A. Mehmood y A. Hamdouch (eds.), The international handbook on social innovation: Collective action, social learning and transdisciplinary research (pp. 346-360). Edward Elgar. https://doi.org/10.4337/9781849809993.00044
Martínez, R., Gonzàlez, I. y Benito, R. (2022). Infraestructura relacional y reproducción en la escuela: una relectura de Bourdieu en clave interaccional. Revista Española de Sociología, 31(3), a121. https://doi.org/10.22325/fes/res.2022.121
Martínez-Buján, R. y Vega, C. (2021). El ámbito comunitario en la organización social del cuidado. Revista Española de Sociología, 30(2), a25. https://doi.org/10.22325/fes/res.2021.25
Mirza, H. S. y Reay, D. (2000). Spaces and places of black educational desire: Rethinking black supplementary schools as a new social movement. Sociology, 34(3), 521-544. https://doi.org/10.1177/S0038038500000328
Moreras, J. (2019). ¿Refugios de la fe o sextantes en tiempos seculares? Los nuevos roles de las instituciones religiosas en contextos minoritarios. International Journal of Organizations/Revista Internacional de Organizaciones, (22). https://doi.org/10.17345/rio22.11-33
Mukherjee, U. y Barn, R. (2021). Concerted cultivation as a racial parenting strategy: Race, ethnicity and middle-class Indian parents in Britain. British Journal of Sociology of Education, 42(4), 521-536. https://doi.org/10.1080/01425692.2021.1872365
National Resource Centre for Supplementary Education (NRCSE). (2019). Recuperado el 19 de junio de 2024. https://supplementaryeducation.org.uk/supplementary-education-the-nrc/
Organización para la Cooperación y el Desarrollo Económicos (OCDE). (2023). Indicators of immigrant integration. OECD Publishing. https://www.oecd.org/publications/indicators-of-immigrant-integration-67899674-en.htm
Penninx, R. (2022). “Integration While Preserving Your Own Culture and Identity”?: Looking Back at the Framing of the Migrant’s Culture and Identity in Integration Policies in the Netherlands. En J. Elahi, S. Trienekens y H. Ramsoed (eds.), Against Better Judgement: Rethinking Multicultural Society (pp. 94-109). Brill. https://doi.org/10.1163/9789004513877_011
Peucker, M. y Ceylan, R. (2017). Muslim community organizations–sites of active citizenship or self-segregation? Ethnic and Racial Studies, 40(14), 2405-2425. https://doi.org/10.1080/01419870.2016.1247975
Raco, M. y Tasan-Kok, T. (2019). Governing urban diversity: Multi-scalar representations, local contexts, dissonant narratives. European Urban and Regional Studies, 26(3), 230-238. https://doi.org/10.1177/0969776419854947
Reyes, C. (2017). Etnografiando formas de aprendizaje, participación y agencia en la escuela y la mezquita. Revista complutense de educación, 28(3), 721-736.
Rodríguez-García, D. (2022). The persistence of racial constructs in Spain: Bringing race and colorblindness into the debate on interculturalism. Social Sciences, 11(1), 13. https://doi.org/10.3390/socsci11010013
Scholten, P. y Penninx, R. (2016). The multilevel governance of migration and integration. En B. Garcés-Mascareñas y R. Penninx (eds.), Integration processes and policies in Europe: Contexts, levels and actors (pp. 91-108). Springer Nature. https://doi.org/10.1007/978-3-319-21674-4_6
Shirazi, R. (2019). “Somewhere we can breathe”: Diasporic counterspaces of education as sites of epistemological possibility. Comparative Education Review, 63(4), 480-501. https://doi.org/10.1086/705427
Sözeri, S., Altinyelken, H. K. y Volman, M. L. L. (2022). The role of mosque education in the integration of Turkish–Dutch youth: perspectives of Muslim parents, imams, mosque teachers and key stakeholders. Ethnic and Racial Studies, 45(16), 122-143. https://doi.org/10.1080/01419870.2021.2015419
Steenwegen, J., Clycq, N. y Vanhoof, J. (2023). The what and why of supplementary schooling in Flanders: purposes and underlying motives as perceived by initiators. Research Papers in Education, 38(6), 1029-1051. https://doi.org/10.1080/02671522.2022.2065524
Suárez-Orozco, C. y Suárez-Orozco, M. M. (2009). Children of immigration. Harvard University Press. https://doi.org/10.2307/j.ctvjz82j9
Thorpe, A. (2020). Supplementary schools with connections to religious organisations in the United Kingdom: A heuristic device for school leaders and researchers. Management in Education, 34(4), 157-164. https://doi.org/10.1177/0892020620949544
Unión de Comunidades Islámicas de España (UCIDE). (2024). Estudio demográfico de la población musulmana. Datos a 31/12/2023. Observatorio Andalusí. https://ucide.org/wp-content/uploads/2024/02/estademograf23.pdf
Walseth, K. (2016). Sport within Muslim organizations in Norway: Ethnic segregated activities as arena for integration. Leisure Studies, 35(1), 78-99. https://doi.org/10.1080/02614367.2015.1055293
Walters, S. (2016). Provision, purpose and pedagogy in a Bengali supplementary school. En I. Sachdev (ed.), Languages of the Wider World (pp. 33-45). Routledge.
Yosso, T. J. (2005). Whose culture has capital? A critical race theory discussion of community cultural wealth. Race ethnicity and education, 8(1), 69-91. https://doi.org/10.1080/1361332052000341006
Yuval-Davis, N. (2006). Belonging and the politics of belonging. Patterns of prejudice, 40(3), 197-214. https://doi.org/10.1080/00313220600769331
Zapata-Barrero, R. (2017). Interculturalism in the post-multicultural debate: a defence. Comparative migration studies, 5, 1-23. https://doi.org/10.1186/s40878-017-0057-z
Downloads
Published
License
The authors of articles published in Migraciones retain the intellectual property rights over their works and grant the journal their distribution and public communication rights, consenting to their publication under a Creative Commons NonCommercial-NoDerivatives-Attribution 4.0 International License. Authors are encouraged to publish their work on the Internet (for example, on institutional or personal pages, repositories, etc.) respecting the conditions of this license and quoting appropriately the original source.



